Yesterday on FB I posted a quote from the biography of Theodore Roosevelt that I'm reading, to wit:
A NYC newspaper editor had this to say about a certain politician: "Stop [him] talking! Why, you would kill him. He has to talk. The peculiarity about him is that he has what is essentially a boy's mind. What he thinks he says at once, says aloud. It is his distinguishing characteristic, and I don't know as he will ever outgrow it."
The editor then went on to say, "But with it he has great qualities which make him an invaluable public servant—inflexible honesty, absolute fearlessness, and devotion to good government which amounts to religion. We must let him work his way, for nobody can induce him to change it."
And I asked—the initial observation of course bringing to mind Trump, but the subsequent characterization reminding us of anyone but—whether any of my readers had a guess as to who was being described?
This particular Grant is not mentioned in either volume one or two of the book I'm reading; maybe he's in volume three, but maybe too he slipped under the biographer, Edmund Morris's radar. That series was published between 1979 and 2010, and Morris no doubt had to jettison just as much juicy material as he kept, TR being rather larger than life. But perhaps Morris didn't run into Grant, or didn't consider him worthy of mention?
As Purdy puts it, Grant (1865–1937), "like many young men of his vintage, felt duty-bound to do more than enjoy his privilege. He made himself a credible wildlife zoologist, was instrumental in creating the Bronx Zoo, and founded the first organizations dedicated to preserving American bison and the California redwoods." But what he's better known for today is his 1915 book The Passing of the Great Race, or The Racial Basis of European History, in which he warns of the decline of the "Nordic" peoples, whom he considered "a natural aristocracy, marked by noble, generous instincts and a gift for political self-governance" (as Purdy paraphrases). This book was admired by Hitler, who called it his "Bible" (which, Purdy states, "has given it permanent status on the ultra-right"), and it influenced the U.S. Immigration Act of 1924, restricting immigration from Eastern and Southern Europe and Africa and outright banning migrants from the Middle East and Asia.
In the FB discussion, herpetologist Harry Greene also cited a more recent (June 26 repost) profile of Grant, by Richard Conniff, "The All-American White Supremacist Role Model."
I am posting all this because I want to read both those commentaries, and what better place to store the links—and potentially find them again!—than here.
I will also say that TR, at the very least (I have no opinion of Grant yet), was a man of his time and class. Which is not to excuse him for having entitled, no doubt racist beliefs. He was certainly a (white) American exceptionalist, yet his biography also shows ways in which his thoughts evolved and changed. And we do have to thank him for championing our environment, even if one reason for his doing so is anathema today. I would not go so far as to call him a white supremacist.
As for Trump, Conniff comments, "The difference between Madison Grant & Donald Trump? Grant at least accomplished some good in his life, as a wildlife conservationist, before turning utterly bad."
And . . . I'm glad now to have discovered Conniff's Substack. It looks like it has all sorts of interesting reads.

















